Feminism on the Border Chicana Gender Politics and Literature Paperback - 2000

First line

In this book I articulate my multiple locations as a Tejana, as a cultural worker who labors "outside in the teaching machine," to use a phrase by Gayatri Spiyak, who is an advocate of subaltern women.

From the rear cover

"Sonia Sald�var-Hull's book proposes two moves that will, no doubt, leave a mark on Chicano/a and Latin American Studies as well as in cultural theory. The first consists in establishing alliances between Chicana and Latin American writers/activists like Gloria Anzaldua and Cherrie Moraga on the one hand and Rigoberta Menchu and Domitilla Barrios de Chungara on her. The second move consists in looking for theories where you can find them, in the non-places of theories such as prefaces, interviews and narratives. By underscoring the non-places of theories, Sonia Sald�var-Hull indirectly shows the geopolitical distribution of knowledge between the place of theory in white feminism and the theoretical non-places of women of color and of third world women. Sald�var-Hull has made a signal contribution to Chicano/a Studies, Latin American Studies and cultural theory." --Walter D. Mignolo, author of Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking

"This is a major critical claim for the sociohistorical contextualization of Chicanas who are subject to processes of colonization--our conditions of existence. Through a reading of Anzaldua, Cisneros and Viramontes, Sald�var-Hull asks us to consider how the subalternized text speaks, how and why it is muted? How do testimonio, autobiography and history give shape to the literary where embodied wholeness may be possible. It is a critical de-centering of American Studies and Mexican Studies as usual, as she traces our cross(ed) genealogies, situated on the borders." --Norma Alarcon, Professor of Ethnic Studies, University of California, Berkeley.

Media reviews

Citations

• Choice, 10/01/2000, Page 332