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Narrative, Religion, and Science: Fundamentalism Versus Irony, 1700-1999 Paperback - 2002 - 1st Edition
by Stephen Prickett
First line
We have so far been using the word 'narrative' as if it had a clear and agreed meaning, but this is, of course, not so.
Details
- Title Narrative, Religion, and Science: Fundamentalism Versus Irony, 1700-1999
- Author Stephen Prickett
- Binding Paperback
- Edition number 1st
- Edition 1
- Pages 290
- Volumes 1
- Language ENG
- Publisher Cambridge University Press, Cambridge
- Date 2002-03-28
- Features Bibliography, Index, Table of Contents
- ISBN 9780521009836 / 0521009839
- Weight 1.03 lbs (0.47 kg)
- Dimensions 9.06 x 6.16 x 0.7 in (23.01 x 15.65 x 1.78 cm)
- Reading level 1550
-
Themes
- Theometrics: Academic
- Library of Congress subjects Literature and science, Religion and literature
- Library of Congress Catalog Number 2001043849
- Dewey Decimal Code 808
Media reviews
Citations
- Choice, 11/01/2002, Page 464
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Narrative, Religion and Science: Fundamentalism Versus Irony, 1700-1999
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Cambridge University Press, 2002. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,550grams, ISBN:9780521009836
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Narrative, Religion and Science: Fundamentalism versus Irony, 1700-1999
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Cambridge University Press, 2002. Book. Acceptable. Paperback. Highlighting, underlining and marginal notes confined to blurb and introduction. Lower outewr corner crushed. Sunning along spine and upper edge. Binding firm..
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Narrative, Religion and Science : Fundamentalism Versus Irony, 1700-1999
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Cambridge University Press. Used - Very Good. Ships from the UK. Former library book; may include library markings. Used book that is in excellent condition. May show signs of wear or have minor defects.
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Narrative, Religion and Science. Fundamentalism versus Irony, 1700-1999
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Cambridge University Press, 2002-05-06. Paperback. Good.
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Narrative, Religion and Science: Fundamentalism versus Irony, 1700-1999
by Stephen Prickett
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Cambridge Univ Pr, 2002. Paperback. New. 1st edition. 281 pages. 9.25x6.25x0.75 inches.
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Narrative, Religion and Science: Fundamentalism Versus Irony, 1700-1999
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Cambridge: Cambridge University Press, 2002 Book. Very Good. Soft cover. light shelfwear; some underlining & marginaliaon pp. 171-217.
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Narrative, Religion and Science : Fundamentalism versus Irony, 1700 - 1999
by Prickett, Stephen
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Cambridge: Cambridge at the University Press. 2002. Very Good condition. A couple of faint stains to fore edge. Robust, professional packaging and tracking provided for all parcels. 281 pages. The notable academic in English literature argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamenatlist and the ironic. . 1st thus. Trade Paperback.
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Narrative, Religion and Science Fundamentalism Versus Irony, 1700-1999
by Prickett, Stephen
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Niagara Falls, New York, United States
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Cambridge Univ Pr, 2002. Book. Very Good. Paperback. Book. 281 pp. Clean nicely bound copy. Unmarked text. light general edgewear. Makes a very nice copy and priced accordingly with secure packaging! An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply "telling stories about the world". If this is so, literary criticism can and should be applied to all these fields. Yet story telling is neither innocent nor empty-handed. Register, rhetoric, and imagery all manipulate in their own ways. Above all, irony emerges as the natural mode of our modern fragmented culture. Since the eighteenth century there have been only two possible ways of understanding the world--the fundamentalist and the ironic..
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Narrative, Religion and Science: Fundamentalism versus Irony, 1700-1999
by Stephen Prickett
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Paperback / softback. New. An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. Yet story telling is neither innocent nor empty-handed. Register, rhetoric and imagery are manipulative, and irony emerges as the natural mode of our modern fragmented culture.
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