Against the Protestant Gnostics.

New York, NY Oxford University Press, 1987. Hardcover First Edition; First Printing indicated. First Edition; First Printing indicated. Near Fine in Fine DJ: Book shows only minute indications of use: two tiny, faint spots at the bottom edge; the former owner's name and address has been blacked out at the lower front pastedown endpaper; the binding leans ever so slightly, while remaining perfectly secure; text clean. DJ flawless; price unclipped; mylar-protected. No longer absolutely pristine, but remains very close to "As New". NOT a Remainder, Book-Club, or Ex-Library. 8vo. 347pp. Hardback with DJ. Since the discovery of original gnostic documents at Nag Hammadi in 1945, many scholars have recognized a familiar presence within this ancient heresy. To some authors the main features of gnosticism--belief in a secret revelation available only to an initiated elite, rejection of the physical world, and escape into the self--seemed reminiscent of modern cult groups and secular movements. However, Philip Lee, noting that most of the early gnostics were firmly ensconced within the Church, locates modern gnosticism within the Protestant establishment itself. "As a Protestant, I believe I have identified the elusive modern gnostics and they are ourselves," he writes. In this penetrating and provocative assessment of the current state of religion and its effect on values in society at large, Lee criticizes conservatives and liberals alike as he traces gnostic motifs to the very roots of American Protestantism. With references to an extraordinary spectrum of writings from sources as diverse as John Calvin, Martin Buber, Tom Wolfe, Margaret Atwood and Emily Dickinson among many others, he probes the effects of gnostic thinking on issues ranging from politics to feminism, from ecology to parenthood. The ethical ramifications of such a gnostic turn have been negative and frightening, he maintains. The book points to positive ways of restoring health to endangered Protestant churches. Calling for the restoration of a dialectical faith and practice, Lee offers an agenda for reform, including a renewal of obedience to the scriptures and an affirmation of life and creation within the circle of the extended family.