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Unorthodox: The Scandalous Rejection of My Hasidic Roots
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Unorthodox: The Scandalous Rejection of My Hasidic Roots Hardcover - 2012

by Deborah Feldman


Summary

In the tradition of Ayaan Hirsi Alis Infidel and Carolyn Jessops Escape, Unorthodox is a captivating story about a young woman determined to live her own life at any cost.

The Satmar sect of Hasidic Judaism is as mysterious as it is intriguing to outsiders. In this arresting memoir, Deborah Feldman reveals what life is like trapped within a religious tradition that values silence and suffering over individual freedoms.

The child of a mentally disabled father and a mother who abandoned the community while her daughter was still a toddler, Deborah was raised by her strictly religious grandparents, Bubby and Zeidy. Along with a rotating cast of aunts and uncles, they enforced customs with a relentless emphasis on rules that governed everything from what Deborah could wear and to whom she could speak, to what she was allowed to read. As she grew from an inquisitive little girl to an independent-minded young woman, stolen moments reading about the empowered literary characters of Jane Austen and Louisa May Alcott helped her to imagine an alternative way of life. She had no idea how to seize this dream that seemed to beckon to her from the skyscrapers of Manhattan, but she was determined to find a way. The tension between Deborahs desires and her responsibilities as a good Satmar girl grew more explosive until, at the age of seventeen, she found herself trapped in a sexually and emotionally dysfunctional marriage to a man she had met for only thirty minutes before they became engaged. As a result, she experienced debilitating anxiety that was exacerbated by the public shame of having failed to immediately consummate her marriage and thus serve her husband. But it wasnt until she had a child at nineteen that Deborah realized more than just her own future was at stake, and that, regardless of the obstacles, she would have to forge a pathfor herself and her sonto happiness and freedom.

***

From UNorthodox:

I have secrets too. Maybe Bubby knows about them, but she wont say anything about mine if I dont say anything about hers. Or perhaps I have only imagined her complicity; there is a chance this agreement is only one-sided. Would Bubby tattle on me? I hide my books under the bed, and she hides hers in her lingerie, and once a year when Zeidy inspects the house for Passover, poking through our things, we hover anxiously, terrified of being found out. Zeidy even rifles through my underwear drawer. Only when I tell him that this is my private female stuff does he desist, unwilling to violate a womans privacy, and move on to my grandmothers wardrobe. She is as defensive as I am when he rummages through her lingerie. We both know that our small stash of secular books would shock my grandfather more than a pile of chametz, the forbidden leavening, ever could. Bubby might get away with a scolding, but I would not be spared the full extent of my grandfathers wrath. When my zeide gets angry, his long white beard seems to lift up and spread around his face like a fiery flame. I wither instantly in the heat of his scorn. Der tumeneh shprach! he thunders at me when he overhears me speaking to my cousins in English. An impure language, Zeidy says, acts like a poison to the soul. Reading an English book is even worse; it leaves my soul vulnerable, a welcome mat put out for the devil.


From the publisher

Deborah Feldman was raised in the Hasidic community of Satmar in the Williamsburg section of Brooklyn, New York. She attends Sarah Lawrence College and lives in New York City with her son.

Details

  • Title Unorthodox: The Scandalous Rejection of My Hasidic Roots
  • Author Deborah Feldman
  • Binding Hardcover
  • Edition Fourth Edition
  • Pages 254
  • Volumes 1
  • Language ENG
  • Publisher Simon & Schuster, New York
  • Date 2012-02-14
  • Illustrated Yes
  • ISBN 9781439187005 / 1439187002
  • Weight 1.05 lbs (0.48 kg)
  • Dimensions 9.39 x 6.41 x 1.06 in (23.85 x 16.28 x 2.69 cm)
  • Library of Congress subjects Jews - New York (State) - New York, Hasidim - New York (State) - New York
  • Library of Congress Catalog Number 2011001386
  • Dewey Decimal Code B

Excerpt


Prologue

On the eve of my twenty-fourth birthday I interview my mother. We meet at a vegetarian restaurant in Manhattan, one that announces itself as organic and farm-fresh, and despite my recent penchant for all things pork and shellfish, I am looking forward to the simplicity the meal promises. The waiter who serves us is conspicuously gentile-looking, with scruffy blond hair and big blue eyes. He treats us like royalty because we are on the Upper East Side and are prepared to shell out a hundred bucks for a lunch consisting largely of vegetables. I think it is ironic that he doesnt know that the two of us are outsiders, that he automatically takes our existence for granted. I never thought this day would come.

Before we met, I told my mother that I had some questions for her. Although weve spent more time together over the past year than we did in all my teenage years put together, thus far Ive mostly avoided talking about the past. Perhaps I did not want to know. Maybe I didnt want to find out that whatever information had been fed to me about my mother was wrong, or maybe I didnt want to accept that it was right. Still, publishing my life story calls for scrupulous honesty, and not just my own.

A year ago to this date I left the Hasidic community for good. I am twenty-four and I still have my whole life ahead of me. My sons future is chock-full of possibilities. I feel as if I have made it to the starting line of a race just in time to hear the gun go off. Looking at my mother, I understand that there might be similarities between us, but the differences are more glaringly obvious. She was older when she left, and she didnt take me with her. Her journey speaks more of a struggle for security than happiness. Our dreams hover above us like clouds, and mine seem bigger and fluffier than her wispy strip of cirrus high in a winter sky.

As far back as I can remember, I have always wanted everything from life, everything it can possibly give me. This desire separates me from people who are willing to settle for less. I cannot even comprehend how peoples desires can be small, their ambitions narrow and limited, when the possibilities are so endless. I do not know my mother well enough to understand her dreams; for all I know, they seem big and important to her, and I want to respect that. Surely, for all our differences, there is that thread of common ground, that choice we both made for the better.

My mother was born and raised in a German Jewish community in England. While her family was religious, they were not Hasidic. A child of divorce, she describes her young self as troubled, awkward, and unhappy. Her chances of marrying, let alone marrying well, were slim, she tells me. The waiter puts a plate of polenta fries and some black beans in front of her, and she shoves her fork in a fry.

When the choice of marrying my father came along, it seemed like a dream, she says between bites. His family was wealthy, and they were desperate to marry him off. He had siblings waiting for him to get engaged so that they could start their own lives. He was twenty-four, unthinkably old for a good Jewish boy, too old to be single. The older they get, the less likely they are to be married off. Rachel, my mother, was my fathers last shot.

Everyone in my mothers life was thrilled for her, she remembers. She would get to go to America! They were offering a beautiful, brand-new apartment, fully furnished. They offered to pay for everything. She would receive beautiful clothes and jewelry. There were many sisters-in-law who were excited to become her friends.

So they were nice to you? I ask, referring to my aunts and uncles, who, I remember, mostly looked down on me for reasons I could never fully grasp.

In the beginning, yes, she says. I was the new toy from England, you know. The thin, pretty girl with the funny accent.

She saved them all, the younger ones. They were spared the fate of getting older in their singlehood. In the beginning, they were grateful to see their brother married off.

I made him into a mensch, my mother tells me. I made sure he always looked neat. He couldnt take care of himself, but I did. I made him look better; they didnt have to be so ashamed of him anymore.

Shame is all I can recall of my feelings for my father. When I knew him, he was always shabby and dirty, and his behavior was childlike and inappropriate.

What do you think of my father now? I ask. What do you think is wrong with him?

Oh, I dont know. Delusional, I suppose. Mentally ill.

Really? You think its all that? You dont think he was just plain mentally retarded?

Well, he saw a psychiatrist once after we were married, and the psychiatrist told me he was pretty sure your father had some sort of personality disorder, but there was no way to tell, because your father refused to cooperate with further testing and never went back for treatment.

Well, I dont know, I say thoughtfully. Aunt Chaya told me once that he was diagnosed as a child, with retardation. She said his IQ was sixty-six. Theres not much you can do about that.

They didnt even try, though, my mother insists. They could have gotten him some treatment.

I nod. So in the beginning, they were nice to you. But what happened after? I remember my aunts talking about my mother behind her back, saying hateful things.

Well, after the fuss calmed down, they started to ignore me. They would do things and leave me out of it. They looked down on me because I was from a poor family, and they had all married money and come from money and they lived different lives. Your father couldnt earn any money, and neither could I, so your grandfather supported us. But he was stingy, counting out the bare minimum for groceries. He was very smart, your zeide, but he didnt understand people. He was out of touch with reality.

I still feel a little sting when someone says something bad about my family, as if I have to defend them.

Your bubbe, on the other hand, she had respect for me, I could tell. No one ever listened to her, and certainly she was more intelligent and open-minded than anyone gave her credit for.

Oh, I agree with that! Im thrilled to find we have some common ground, one family member whom we both see the same way. She was like that to me too; she respected me even when everyone else thought I was just troublesome.

Yes, well . . . she had no power, though.

True.

So in the end she had nothing to cling to, my mother. No husband, no family, no home. In college, she would exist, would have purpose, direction. You leave when theres nothing left to stay for; you go where you can be useful, where people accept you.

The waiter comes to the table holding a chocolate brownie with a candle stuck in it. Happy birthday to you . . . , he sings softly, meeting my eyes for a second. I look down, feeling my cheeks redden.

Blow out the candle, my mother urges, taking out her camera. I want to laugh. I bet the waiter thinks that Im just like every other birthday girl going out with her mom, and that we do this every year. Would anyone guess that my mother missed most of my birthdays growing up? How can she be so quick to jump back into things? Does it feel natural to her? It certainly doesnt feel that way to me.

After both of us have devoured the brownie, she pauses and wipes her mouth. She says that she wanted to take me with her, but she couldnt. She had no money. My fathers family threatened to make her life miserable if she tried to take me away. Chaya, the oldest aunt, was the worst, she says. I would visit you and she would treat me like garbage, like I wasnt your mother, had never given birth to you. Who gave her the right, when she wasnt even blood? Chaya married the familys oldest son and immediately took control of everything, my mother recalls. She always had to be the boss, arranging everything, asserting her opinions everywhere.

And when my mother left my father for good, Chaya took control of me too. She decided that I would live with my grandparents, that I would go to Satmar school, that I would marry a good Satmar boy from a religious family. It was Chaya who, in the end, taught me to take control of my own life, to become iron-fisted like she was, and not let anyone else force me to be unhappy.

It was Chaya who convinced Zeidy to talk to the matchmaker, I learned, even though I had only just turned seventeen. In essence, she was my matchmaker; she was the one who decided to whom I was to be married. Id like to hold her responsible for everything I went through as a result, but I am too wise for that. I know the way of our world, and the way people get swept along in the powerful current of our age-old traditions.

August 2010

New York City

2012 Deborah Feldman

Media reviews

Feldmans evolution as well as her look inside a closed community make for fascinating reading her storytellers sense and a keen eye for details give readers a you-are-there sense of what it is like to be different when everyone else is the same.Booklist

About the author

Deborah Feldman was raised in the Hasidic community of Satmar in the Williamsburg section of Brooklyn, New York. She attends Sarah Lawrence College and lives in New York City with her son.
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