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Phenomenological Interpretation of Kant's Critique of Pure Reason
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Phenomenological Interpretation of Kant's Critique of Pure Reason Hardcover - 1997

by Martin Heidegger


From the publisher

The text of Martin Heidegger's 1927-28 university lecture course on Emmanuel Kant's Critique of Pure Reason presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course, Heidegger continues the task he enunciated in Being and Time as the problem of dismatling the history of ontology, using temporality as a clue. Within this context the relation between philosophy, ontology, and fundamental ontology is shown to be rooted in the genesis of the modern mathematical sciences. Heidegger demonstrates that objectification of beings as beings is inseparable from knowledge a priori, the central problem of Kant's Critique. He concludes that objectification rests on the productive power of imagination, a process that involves temporality, which is the basic constitution of humans as beings.

From the rear cover

The text of Martin Heidegger's 1927-28 university lecture course on Emmanuel Kant's Critique of Pure Reason presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course Heidegger continues the task he enunciated in Being and Time as the problem of dismantling the history of ontology, using temporality as a clue. Within this context the relation between philosophy, ontology, and fundamental ontology is shown to be rooted in the genesis of the modern mathematical sciences. Heidegger demonstrates that objectification of beings as beings is inseparable from knowledge a priori, the central problem of Kant's Critique. He concludes that objectification rests on the productive power of imagination, a process that involves temporality as the basic constitution of humans as beings. This is an essential work for students of Heidegger, Kant, modern philosophy, and contemporary phenomenology.

Details

  • Title Phenomenological Interpretation of Kant's Critique of Pure Reason
  • Author Martin Heidegger
  • Binding Hardcover
  • Edition 1st Edition
  • Pages 320
  • Volumes 1
  • Language ENG
  • Publisher Indiana University Press, Bloomington, Indiana, U.S.A.
  • Date 1997-11-22
  • ISBN 9780253332585 / 0253332583
  • Weight 1.42 lbs (0.64 kg)
  • Dimensions 9.53 x 6.42 x 1.28 in (24.21 x 16.31 x 3.25 cm)
  • Library of Congress subjects Kant, Immanuel, Knowledge, Theory of
  • Library of Congress Catalog Number 96044479
  • Dewey Decimal Code 121

About the author

Parvis Emad is Emeritus Professor of Philosophy at DePaul University and the founding co-editor (with Kenneth Maly) of Heidegger Studies. Also with Maly, he has translated Hegel's Phenomenology of Spirit by Martin Heidegger and Encounters and Dialogues with Martin Heidegger by Heinrich Wiegand Petzet.

Kenneth Maly is Professor of Philosophy at the University of Wisconsin-LaCrosse and co-editor (with John Sallis) of Heraclitean Fragments. With Parvis Emad he is currently translating Beitrge zur Philosophie (Vom Ereignis) by Martin Heidegger.

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Phenomenological Interpretation of Kant's "Critique of Pure Reason"

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Studies in Continental Thought. First printing. Translation by Parvis Emad and Kenneth Maly of "Phänomenologische Interpretation von Kants Kritik der reinen Vernunft" (Klostermann, 1995). Volume, measuring approximately 6.5" x 9.75", is bound in dark green cloth, with stamped gilt lettering to spine. Book is in excellent condition. Dust jacket displays light shelfwear. Jacket is preserved in mylar cover. xxi/296 pages."The text of Martin Heidegger's 1927–28 university lecture course on Emmanuel Kant's "Critique of Pure Reason" presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course, Heidegger continues the task he enunciated in "Being and Time" as the problem of dismatling the history of ontology, using temporality as a clue. Within this context the relation between philosophy, ontology, and fundamental ontology is shown to be rooted in the genesis of the modern mathematical sciences. Heidegger demonstrates that objectification of beings… Read More
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