Luces del Otomi; ó, Gramática del idioma que hablan los Indios Otomíes en la Republica Mexicana. Compuesta por un padre de la Compañía de Jesús
by José Eustaquio Buelna Pérez (1830-1907)
- Used
- very good
- Hardcover
- first
- Condition
- Very Good
- Seller
-
Fort Worth, Texas, United States
Payment Methods Accepted
About This Item
ix+[1]+303 pages. Octavo (8 1/2" x 5 3/4") bound in period half leather and mottled boards, spine tooled and lettered in gilt, four raised bands; original blue printed wrappers bound in. First Edition.
One of the few and possibly the most important studies of Otomi language made in Mexico in the nineteenth century. The Otomi were the original settlers of the central Mexican Plateau (Altiplano) region, arriving some 10,000 years ago. Otomi is an Oto-Pamean language family spoken by approximately 240,000 indigenous Otomi people in the central altiplano region of Mexico. Otomi consists of several closely related languages, many of which are not mutually intelligible. The word Hñähñu [hɲɑ̃hɲṹ] has been proposed as an endonym, but since it represents the usage of a single dialect it has not gained wide currency. Linguists have classified the modern dialects into three dialect areas: the Northwestern dialects spoken in Querétaro, Hidalgo and Guanajuato; the Southwestern dialects spoken in the State of Mexico; and the Eastern dialects spoken in the highlands of Veracruz, Puebla, and eastern Hidalgo and in villages in Tlaxcala and Mexico states. After the Spanish conquest Otomi became a written language when friars taught the Otomi to write the language using the Latin script; the written language of the colonial period is often called Classical Otomi. Several codices and grammars were composed in Classical Otomi. A negative stereotype of the Otomi promoted by the Nahuas and perpetuated by the Spanish resulted in a loss of status for the Otomi, who began to abandon their language in favor of Spanish. The attitude of the larger world toward the Otomi language began to change in 2003 when Otomi was granted recognition as a national language under Mexican law together with 61 other indigenous languages.
Condition: Some rubbing to extremities; small wormhole through the entire text and wrappers (a very persistent, or hungry, worm it seems); corners bumped and rubbed through else very good.
One of the few and possibly the most important studies of Otomi language made in Mexico in the nineteenth century. The Otomi were the original settlers of the central Mexican Plateau (Altiplano) region, arriving some 10,000 years ago. Otomi is an Oto-Pamean language family spoken by approximately 240,000 indigenous Otomi people in the central altiplano region of Mexico. Otomi consists of several closely related languages, many of which are not mutually intelligible. The word Hñähñu [hɲɑ̃hɲṹ] has been proposed as an endonym, but since it represents the usage of a single dialect it has not gained wide currency. Linguists have classified the modern dialects into three dialect areas: the Northwestern dialects spoken in Querétaro, Hidalgo and Guanajuato; the Southwestern dialects spoken in the State of Mexico; and the Eastern dialects spoken in the highlands of Veracruz, Puebla, and eastern Hidalgo and in villages in Tlaxcala and Mexico states. After the Spanish conquest Otomi became a written language when friars taught the Otomi to write the language using the Latin script; the written language of the colonial period is often called Classical Otomi. Several codices and grammars were composed in Classical Otomi. A negative stereotype of the Otomi promoted by the Nahuas and perpetuated by the Spanish resulted in a loss of status for the Otomi, who began to abandon their language in favor of Spanish. The attitude of the larger world toward the Otomi language began to change in 2003 when Otomi was granted recognition as a national language under Mexican law together with 61 other indigenous languages.
Condition: Some rubbing to extremities; small wormhole through the entire text and wrappers (a very persistent, or hungry, worm it seems); corners bumped and rubbed through else very good.
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Details
- Bookseller
- The Book Collector ABAA, ILAB, TBA (US)
- Bookseller's Inventory #
- A2397
- Title
- Luces del Otomi; ó, Gramática del idioma que hablan los Indios Otomíes en la Republica Mexicana. Compuesta por un padre de la Compañía de Jesús
- Author
- José Eustaquio Buelna Pérez (1830-1907)
- Book Condition
- Used - Very Good
- Quantity Available
- 1
- Edition
- First
- Binding
- Hardcover
- Publisher
- Imprenta del Gobierno Federal
- Place of Publication
- Mexico City
- Date Published
- 1893
- Pages
- ix+[1]+303 pages
- Size
- Octavo
- Weight
- 0.00 lbs
- Keywords
- LANGUAGE
- Bookseller catalogs
- Anthropology;
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About the Seller
The Book Collector ABAA, ILAB, TBA
Biblio member since 2005
Fort Worth, Texas
About The Book Collector ABAA, ILAB, TBA
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Glossary
Some terminology that may be used in this description includes:
- Octavo
- Another of the terms referring to page or book size, octavo refers to a standard printer's sheet folded four times, producing...
- First Edition
- In book collecting, the first edition is the earliest published form of a book. A book may have more than one first edition in...
- Spine
- The outer portion of a book which covers the actual binding. The spine usually faces outward when a book is placed on a shelf....
- Rubbing
- Abrasion or wear to the surface. Usually used in reference to a book's boards or dust-jacket.
- Wrappers
- The paper covering on the outside of a paperback. Also see the entry for pictorial wraps, color illustrated coverings for...
- Gilt
- The decorative application of gold or gold coloring to a portion of a book on the spine, edges of the text block, or an inlay in...